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Çѱ¹Á¶°æÇÐȸ / v.36, no.6, 2009³â, pp.81-90
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¼Ò¼ö¹ÎÁ·Áý´Üü·ùÁö¿ª(Ethnic Enclave)À¸·Î¼ÀÇ ¿ºº·°Å¸®ÀÇ Àå¼Ò¼º Çü¼º ¿äÀÎ ºÐ¼®
( An Analysis of Elements in Yen-Ben Street That Form a Sense of Place as an Ethnic Enclave ) |
| ÇѼº¹Ì;Àӽºó; ¼¿ï´ëÇб³ ´ëÇпø;¼¿ï´ëÇб³ Á¶°æÇаú;
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| º» ¿¬±¸´Â ¼¿ï½Ã¿¡¼ ÀüÇüÀûÀÎ ¼Ò¼ö¹ÎÁ·Áý´Üü·ùÁö¿ª(ethnic enclave)ÀÇ ÇüŸ¦ º¸À̰í ÀÖ´Â °¡¸®ºÀµ¿ "¿ºº·°Å¸®"ÀÇ Àå¼Ò¼º Çü¼º ¿äÀÎÀ» ºÐ¼®ÇÏ°í ±×°ÍÀÌ ÇÔÃàÇϰí ÀÖ´Â Àǹ̸¦ ãÀ½À¸·Î½á, ±¹³» ¿Ü±¹ÀÎ °ÅÁÖÀÚ ¹× ÁÖ°ÅÁö¿ªÀÇ Áõ°¡¿¡ ÀÇÇÑ ¹®ÈÀû ´Ù¾ç¼ºÀ» ¼ö¿ëÇÏ°í ±×·¯ÇÑ ´Ù¾ç¼ºÀÌ ±àÁ¤ÀûÀ¸·Î ¹ßÇöµÉ ¼ö ÀÖ´Â µµ½Ã°æ°ü Çü¼º¿¡ ±âÃÊÀû ÀڷḦ Á¦°øÇϱâ À§ÇÏ¿© ¼öÇàµÇ¾ú´Ù. ¼Ò¼ö¹ÎÁ·Áý´Üü·ùÁö¿ª(ethnic enclave)À¸·Î¼ÀÇ ¿ºº·°Å¸®ÀÇ Àå¼Ò¼ºÀ» Çü¼ºÇÏ´Â ¿äÀÎÀº ´ÙÀ½°ú °°ÀÌ ¿ä¾àµÈ´Ù. ù°, Àå¼Ò¼ºÀ» Çü¼ºÇÏ´Â ¹°¸®Àû ȯ°æ ¿äÀÎÀ¸·Î ³ªÅ¸³ ÂʹæÃ̰ú ¿¾ÇÇÑ °ø°£Àû ȯ°æÀº ¿ÜºÎÀÚÀÇ ºÎÁ¤Àû Àνİú´Â ´Þ¸® °ÅÁÖÀÚ¿¡°Ô´Â ±×µéÀÇ °æÁ¦¿©°Ç¿¡ ºÎÇÕÇÏ´Â ±àÁ¤ÀûÀÎ Àǹ̸¦ º¸¿´´Ù µÑ°, ¿¬±æ¿¡¼ÀÇ ±×°Í°ú À¯»çÇÑ »öä ¹× Çѱ۰ú Çѹ®ÀÌ È¥¿ëµÈ °£ÆÇÀº ¿ºº·°Å¸®¿¡¼ÀÇ Àå¼Ò¼ºÀ» Çü¼ºÇÏ´Â ¹°¸®Àû ȯ°æ ¿äÀÎÀ¸·Î¼, ³»ºÎÀÎÀÎ Á¶¼±Á·¿¡°Ô´Â ±¸¼º¿øµé °£ÀÇ ³»Àû ¼ÒÅëÀÇ ¼ö´ÜÀ¸·Î Á¶¼±Á· ¹®ÈÀÇ Á¤Ã¼¼ºÀ» ³ªÅ¸³»´Â ¿äÀÎÀ¸·Î ÇØ¼®µÇ¾ú´Ù. ¼Â°, ¿ºº·°Å¸®¿¡¼´Â ¹°¸®Àû °ÇÃà ȯ°æ ¿ä¼Òº¸´Ù´Â Áý´ÜÀû »îÀÇ ÀÏ»ó¼ºÀ» ÃæÁ·½ÃŰ´Â ±¸¸ÅȰµ¿, ¿©°¡ ¹× Á¤º¸±³È¯ Ȱµ¿ÀÌ Àå¼Ò¼º Çü¼º¿¡ ´õ¿í Å©°Ô ÀÛ¿ëÇϰí ÀÖ¾ú´Ù. ³Ý°, °ø°£Àû ÀüÀ¯(appropriation)Çö»ó°ú ÁÖº¯°úÀÇ °Ý¸®Çö»óÀÌ ¶Ñ·ÇÀÌ ³ªÅ¸³µÀ¸¸ç, ÀÌ·¯ÇÑ °Ý¸®Çö»óÀº ¿ÜºÎÀο¡°Ô ºÎÁ¤Àû Àå¼Ò¼ºÀ» Çü¼ºÇϰí ÀÖ¾ú´Ù. ´Ù¼¸Â°, Á¶¼±Á·ÀÇ °íÇâ¿¡ ´ëÇÑ ÀνÄ, ¹®ÀÚ ¹× ¾ð¾î, À½½Ä¹®È µî¿¡¼ÀÇ ¹®ÈÀû ÀÌÁß¼º(dualism) ¹× È¥Àç(mingling) ¾ç»óÀº ÇöÀç ¿ºº·°Å¸®ÀÇ Àå¼Ò¼ºÀ» Çü¼ºÇÏ´Â ÁÖ¿äÇÑ ¿äÀÎÀ¸·Î ³ªÅ¸³µ´Ù. ¿©¼¸Â°, ¿ºº·°Å¸®ÀÇ Àå¼ÒÀû Çö»ó¿¡ ÀÖ¾î¼ Àӽüº(temporariness)ÀÌ µÎµå·¯Á³À¸¸ç, ÀÌ·¯ÇÑ ÀӽüºÀº ºÒ¹ýü·ù¶ó´Â Á¶°Ç ÇÏ¿¡¼ ´õ¿í °ÈµÇ°í, ÀÌ´Â ÁÖ°Åȯ°æ¿¡ ´ëÇÑ ¹«°ü½É µîÀÇ ºÎÁ¤Àû °á°ú¸¦ ¾ß±âÇÒ ¼ö ÀÖÀ¸³ª, µ¿½Ã¿¡ ±×·¯ÇÑ ÀӽüºÀ¸·Î ÀÎÇÑ ºÒ¾È°¨À» ¿ÏȽÃ۰í, ³»ºÎÀÚ°£ÀÇ Çù·Â°ú À¯´ë¸¦ °ÈÇÔÀ¸·Î½á ±àÁ¤ÀûÀ¸·Î ÀÛ¿ëÇÏ´Â Àå¼Ò¼º Çü¼º ¿äÀÎÀ¸·Î ³ªÅ¸³µ´Ù. |
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| This study seeks those elements that form a sense of place in Yen-Ben Street, which represents a typical ethnic enclave in Seoul, to provide a basic resource in the creation of an urban landscape that can provide a positive space for cultural diversity. The results of the study can be summarized as follows: First, the element of a physical environment that develops a sense of place was in fact the poor dwellings that correspond to the economic condition of Korean Chinese. While this element has a negative cognition to outsiders, Korean Chinese feel positively toward it. Secondly, signboards were a physical element of sense of place which retains cultural identity as a means of communication inside the community. Thirdly, it was found that activities such as shopping, recreation, and the exchange of information that are found in the pursuit of daily life act as an essential element in the formation of a sense of place even more than architectural elements. Fourthly, the appropriation of space by Korean Chinese and the isolation from the surroundings were obvious. This isolation is perceived as a negative sense of place formation to outsiders in Yen-Ben Street. Fifthly, the aspects of cultural dualism, mingling the concepts of home country, language, writing, and food have also affected the formation of a sense of place in the area. Sixthly, transience was a prominent phenomenon of Yen-Ben Street and is strengthened by illegal immigration. Although transience causes negative impacts such as in a lack of concern for the residential environment, it acts as a positive factor in the sense of place by mitigating uneasiness, and strengthening insider ties and cooperation. |
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| Àå¼Ò Á¤Ã¼¼º;Àå¼Ò ¾ÖÂø;ÀüÀ¯;Àӽüº;Place Identity;Place Attachment;Appropriation;Transience; |
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Çѱ¹Á¶°æÇÐȸÁö / v.36, no.6, 2009³â, pp.81-90
Çѱ¹Á¶°æÇÐȸ
ISSN : 1225-1755
UCI : G100:I100-KOI(KISTI1.1003/JNL.JAKO200909651055018)
¾ð¾î : Çѱ¹¾î |
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| ³í¹® Á¦°ø : KISTI Çѱ¹°úÇбâ¼úÁ¤º¸¿¬±¸¿ø |
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