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Çѱ¹Á¶°æÇÐȸ / v.37, no.1, 2009³â, pp.120-130
ÀüÅëÁÖÅðú Á¶°æ°ø°£ÀÇ »ýÅÂÇÐÀû ÇØ¼® - µ¿°è(ÔÕÍ¢) Á¤¿Â(ï÷è³) °¡¿Á°ú ÀüÁÖ(îïñ¶) ÃÖ¾¾(õËä«) Á¾ÅÃÀ» Áß½ÉÀ¸·Î -
( An Ecological Interpretation on Korean Traditional Dwelling Houses and Their Landscape Gardens )
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º» ¿¬±¸´Â »ýÅÂÇп¡ °ßÁÙ ¼ö ÀÖ´Â ÀüÅëÀû °ü³äÀ¸·Î¼­ »ý¸í»ç»ó°ú ÀüÅë»ç»ó¿¡ Âø¾ÈÇÏ¿© ¸¶·ÃµÈ 'ÀüÅë°æ°üÀÇ »ýÅÂÇÐÀû ÇØ¼®' ¹æ¹ý·Ð¿¡ ´ëÇÑ »ç·Ê¿¬±¸ÀÌ´Ù. ¿¬±¸¸¦ ÅëÇØ¼­ ´ç½ÃÀÇ °üÁ¡¿¡ ±ÙÁ¢ÇÔÀ¸·Î½á ¼±Á¶µéÀÇ »ýÅÂÇÐÀû »ç°í¿Í ±×¸¦ ±â¹ÝÀ¸·Î ÇÑ Á¶¿µ¹æ½ÄÀ» ¼³¸íÇϱ⿡ À¯¿ëÇÑ ¹æ¹ý·ÐÀÌ µÉ ¼ö ÀÖÀ½À» ±Ô¸íÇÏ¿´´Ù. »ýÅÂÇÐÀû ÇØ¼® µµ±¸·Î½á ÃßÃâÇÑ 'º»¼º(Üâàõ; ÀÚ¿¬ÀÇ Á¤Ã¼¼º °í¼ö)' 'ÁßÀý(ñéï½; ÀýÁ¦)' 'È¿À²(üùëÒ; °æÁ¦Àû È¿¿ë)' '»ó»ý(ßÓßæ; °ü°è ¸Î±â)' 'ÀÚ»ý(í»ßæ; ÀÚ¿¬ÀÇ ¿ø¸® Ãëµæ)' 'ÁßÈ­(ñéûú; ÀΰøÀ» ÃÖ¼ÒÈ­ÇÏ¿© Á¶È­)' '¹æÅë(Û±÷×; ¼ÒÅë°ú ¼øÈ¯)' 'º¯Åë(ܨ÷×; °¡º¯¼º°ú ´Ù¾ç¼º)'À̶ó´Â ÀüÅë»ç»óÀÇ °³³ä¾îµéÀº ¿ì¸® ¹®È­¿Í °æ°ü ¼Ó¿¡ ÇÔÀ¯µÈ »ýÅÂÇÐÀû °³³äÀ» ´ë½ÅÇÑ´Ù. »ç·Ê¿¬±¸¸¦ À§Çؼ­ ¼­À¯±¸ÀÇ "ÀÓ¿ø°æÁ¦Áö(ì÷ê®Ìèð­ò¤)"(1827)¿¡ ¼­¼úµÈ Ç׸ñµéÀ» '°ø°£±¸Á¶' 'Á¶°æ¿ä¼Ò' '°ÇÃà ±¸Á¶¿ä¼Ò'·Î ±¸ºÐÇÏ¿© ÇØ¼®ÀÇ ´ë»óÀ» ÃßÃâÇÏ¿´´Ù. Á¤¿Â °¡¿Á°ú ÃÖ¾¾ Á¾ÅÃÀ» ±¸¼ºÇÏ´Â ¿ä¼ÒµéÀ» ÇØ¼®ÇÑ °á°ú·Î »ýÅÂÇÐÀû Á¶¿µ±â¹ýµéÀ» Á¦½ÃÇϰí, ÀüÅëÁÖÅðú Á¶°æ°ø°£¿¡ ´ëÇÑ »ýÅÂÇÐÀû Ư¼ºÀ» ´ÙÀ½°ú °°ÀÌ Á¾ÇÕÇÏ¿´´Ù. ÀÚ¿¬Á¶°Ç°ú ¼¼¹ÐÇÑ °ü°è ¼³Á¤ ¹æ½ÄÀ» °¡Áö´Â dzÅä°ÇÃàÀ¸·Î¼­ ù°, ÀÚ¿¬ÀÇ Çü»óÀ» µû¸£´Â ÅäÁöÀÌ¿ë¹æ½Ä('º»¼º' '»ó»ý' 'ÁßÈ­'), µÑ°, ÀÚ¿¬°ú ÀÏü°¨À» ÀÌ·ç´Â ¹°¸®Àû °ø°£¿ä¼Ò('ÁßÀý' '»ó»ý' 'ÁßÈ­'), ¼Â°, ÇÑÁ¤µÈ ÀÚ¿¬¿¡³ÊÁö¿Í ÀÚ¿øÀ» ÀçȰ¿ëÇϸ鼭 Áö¼ÓÀûÀÎ ¼øÈ¯Ã¼°è À¯Áö('È¿À²' 'ÀÚ»ý' '¹æÅë'), ³Ý°, Áö¿ª¿¡¼­ ¾òÀ» ¼ö ÀÖ´Â ÀÚ¿¬Àç·á ÀÌ¿ë('ÁßÀý' 'È¿À²' 'ÀÚ»ý'), ´Ù¼¸Â°, ¹Ì±âÈĸ¦ °í·ÁÇÑ Æò¸é°ú ±¸Á¶ °áÁ¤('È¿À²' 'ÀÚ»ý' 'º¯Åë')À¸·Î Á¤¸®µÈ´Ù. ÀÌ¿¡ ÀüÅëÁÖÅðú Á¶°æ°ø°£Àº ´Ù¸¥ À¯ÇüÀÇ ÀüÅë°ø°£º¸´Ù ÀÚ¿¬ ¾È¿¡¼­ È¿À²ÀûÀÎ ÀÚ¿ø ¼Òºñ °ø°£À» ¸ñÇ¥ÇÏ¿´´Ù´Â Á¡¿¡¼­ »ýÅÂÇÐÀû ÀÇÀǸ¦ ãÀ» ¼ö ÀÖ´Ù.
This study focuses on the methodology of an ecological interpretation of Korean traditional landscapes through both life-oriented philosophy and traditional Korean philosophy which are similar to ecology. Also, useful tools for discovering an ecological technique of formation based on the ecological thoughts in ancestors' life are shown. Ecological key words as interpretative tools on the traditional landscape replaced ecological concepts in Korean culture and landscape. There are 'Bonsung(Üâàõ; the original nature)', 'Chungjeol(ñéï¾; moderation)', 'Hyoyul(üùëÒ; efficiency)', 'Sangsaeng(ßÓßæ; symbiosis)', 'Jasaeng(í»ßæ; self-generation)', 'Chunghwa(ñéûú; neutralization)', 'Bangtong(Û±÷×; communication)', and 'Byuntong(ܨ÷×; variableness)'. For the case study, the concepts of 'spatial structure', 'constructive elements in the traditional gardens', and 'structural elements in the dwelling houses' were extracted from $ulcorner$Imwonkyeongjeji$lrcorner$ as an interpretative subject. As a result, Jeongon house, Jongtaek of Choi's family(the first incoming resident) showed us an ecological technique of formation by interpretation on the composing elements. Namely, they are natural dwelling houses in harmony with natural conditions and delicate relational styles. Five kinds of ecological characteristics were exposed. They are: 1. land use method following natural features('Üâàõ' 'ßÓßæ' 'ñéûú'), 2. physical and spatial elements in a body with nature('ñéï¾' 'ßÓßæ' 'ñéûú'), 3. sustainable circulation system by recycling limited resources('üùëÒ' 'í»ßæ' 'Û±÷×'), 4. use of natural materials based on the regional climate ('ñéï¾' 'üùëÒ' 'í»ßæ') and 5. plane and structural decision by microclimate('üùëÒ' 'í»ßæ' 'ܨ÷×'). Consequently, the dwelling houses and their traditional gardens aimed at the consuming space of the efficient resources by utilizing and circulating natural energy more than different types of the traditional spaces.
 
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»ý¸í»ç»ó;ÀüÅë»ç»ó;»ýÅÂÇÐÀû Á¶¿µ±â¹ý;The Life-Oriented Philosophy;Traditional Korean Philosophy;Ecological Technique of Formation;
 
Çѱ¹Á¶°æÇÐȸÁö / v.37, no.1, 2009³â, pp.120-130
Çѱ¹Á¶°æÇÐȸ
ISSN : 1225-1755
UCI : G100:I100-KOI(KISTI1.1003/JNL.JAKO200916762902362)
¾ð¾î : Çѱ¹¾î
³í¹® Á¦°ø : KISTI Çѱ¹°úÇбâ¼úÁ¤º¸¿¬±¸¿ø
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